After all, Ah Yue silently regretted it.
I want to take the opportunity to find out what Peiwende Xiaoqing thinks, but that’s all.
"Speaking of which, is the teacher really a monk?"
I couldn’t help but look at Pei Wende’s bald head and ask a question that puzzled her for a long time.
When I was in Chang ‘an, Pei Wende was in a hurry to leave Ayue and knew that the other party seemed to be a monk on behalf of an emperor and was given the title of "Fahai" by the present sage.
When did Yu become a monk? Being a monk again?
What Ayue knows about this, even Zou Qiwu, who has always been well-connected, is vague.
After returning to Tongqing Temple this time, Ayue was surprised to find that Pei Wende had shaved his head, but he didn’t seem to be a monk at all.
It’s still a blouse and trousers, and it’s still a matter of time to get rid of demons …
Compared with Pei Wende a year ago, perhaps the only change now is that Pei Wende has given up the habit of eating animal products and having a rare sumptuous meal.
"Brother is really ordained to become a monk, which has a certificate of death."
DuDu is an official certificate issued to monks. Only those who hold butterflies are real monks, otherwise the roots cannot be called monks.
"You know that’s not what I asked!"
Suddenly shook a fishing rod in his hand, glared at Ayue, and Zhang Chusheng was still playing dumb.
"Dudie, I can get you as much as you want …"
"I asked the teacher if he really wanted to become a monk?"
Although Zen master Lingyou never carried out the precepts and laws in Tongqing Temple, he did learn from Zen master Huaihai and was a firm practitioner of the hundred schools of thought.
If Pei Wende is really ordained, the monk will definitely not violate the rules formulated by Zen master Huaihai.
"Clear rules are in the heart, not in the line"
"The jungle is thriving, practicing Buddhism and being steady"
"Be diligent, keep precepts, be the first disease, and eat less soup and medicine"
"Worry, endure humiliation and get rid of it without arguing about right and wrong"
"Leave all the people old and true, and the deacon will do his best."
"Language reduces directness, kindness and virtue"
"Learning is diligent, and the cause and effect are white."
"Old age is always a warning, and Buddhism is strict and practical."
"Hospitality sincerely raises the old and solemn gate"
"Everything is done without effort, and everyone is humble and polite."
"Don’t be in trouble, be determined to help things, be merciful"
Looking at a face of Meng force, Zhang Chusheng sighed and then continued to explain.
"Master Huaihai formulated the Qing rules in order to standardize the temple rules and emphasize the state laws to restrain monks’ behavior."
"In a big way, I don’t want the temple to be regarded as a shelter for evil people by the squire, and then rejected by the emperors and officials, and completely abandoned the Buddhism."
"In a small way, it is to guide people to do good, to enhance the self-worth of monks, and to make Tianfo Temple a real holy place of Buddhism."
No matter whether Zen master Huaihai advocates "no food for a day" or "Twenty Essentials of the Jungle", he wants to express his true meaning with the aim of restraining the monks in the temple to behave in a standardized way and finally achieving the goal of mercy and saving the world.
But now the question is, does Pei Wende need those "externalization lines" to prove himself?
"Brother has already got that it is just a form that grandmaster really has compassion, saves the world and saves people from becoming a monk."
Looking at some not too white, Zhang Chusheng continued.
"Brother once told me a story about a monk named Dao Ji …"
"It is said that this monk is crazy, eats wine and drinks meat, regards ordinary laws as things, and acts unexpectedly, but he is really a compassionate person who saves the world."
"Compared with those who eat fast and recite Buddha on weekdays, once they are involved in their own interests, they will be ferocious. Even if they become monks, they will only become superficial."
"My elder brother doesn’t need to become a monk to prove that the Buddha is resident in his heart now."
Chapter 22 Dream double major
I didn’t know that Zhang Chusheng thought highly of himself. Now Pei Wende is immersed in the vast sea of knowledge
Pei Wende has tried to solve each other’s physical problems since talking to Xiaoqing last night.
Xiaoqing’s current situation is that she wants to imitate the nine-turn elixir and find another way, but there is no ancestor. She explores the direction of progress and then she becomes possessed.
It’s not difficult to solve this problem if you understand why.
At the very least, this problem is not a big problem for Pei Wende.
-mind-set, dream-proof!
Pei Wende has had the ability to simulate reality in the dream world since he was determined to practice.
This ability is based on Pei Wende’s knowledge, which can simulate the "correct" things in his cognition in a limited way, just like heterodox fantasy and illusion.
However, Pei Wende, after all, has the soul of later generations, and he is not satisfied with this simple simulation ability.
So he thought of the virtual game of later generations and the game of demonstrating the birth and evolution of life-cellular automata.
By setting limited conditions and trigger mechanism, the original false dream can develop and evolve itself to a certain extent, and then various complex reactions can be derived.
In this way, Pei Wendegen can simulate the real world with the simplest conditions without becoming an emperor.
And with Pei Wende’s richer knowledge, the more setting conditions and trigger mechanisms, the closer the dream world is to reality.
Theoretically, when Pei Wende thoroughly analyzes the four basic forces of the universe one day, he can obtain a virtual universe limited to reality.
Of course, Pei Wendegen is not there now.
Or rather, even if he lives for another hundred million years, he can’t reach that level.
However, this does not prevent Pei Wendeli from approaching the real dream to simulate his own practice style and progress and then break through the existing bottleneck.
Pei Wende was able to rebuild his wisdom and tranquility in just a few years because of this unique practice.
In fact, this is also the reason why Pei Wende named this way of practice "to prove the Tao in a dream"
-practice in dreams and enlightenment in dreams will eventually feed back everything in dreams to the body.
What Pei Wende is doing now is to reproduce this unique practice to Xiaoqing so that she can break through the existing bottleneck in the same way.
Naipei Wende overestimated Xiaoqing’s knowledge.
On spiritual practice and magical powers to transport Xiaoqing may be a shameful genius.
But to involve deeper basic principles or theories, Pei Wende dumped Xiaoqing for more than ten streets.
I thought that when I studied daoist magic together, Xiaoqing belonged to the kind of "learning scum" who didn’t ask for much.
On the other hand, Pei Wende really wants to know how they are born rather than simply practicing magical powers.
The final result of these two completely different practice ideas is that Xiaoqing Root Method successfully constructs the basic model of "Cellular Automata".
Wan Nai Pei Wende gave up letting Xiaoqing learn the method of "testifying in a dream"
Even if she can turn into a dragon and make magic come true, Xiaoqing has far more potential to learn than Pei Wende, but she can’t.
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